Skip to content Skip to sidebar Skip to footer

কাজী নজরুল ইসলামের বিদ্রোহী কবিতা 2024 Free-বিদ্রোহী কবিতা

কাজী নজরুল ইসলামের বিদ্রোহী কবিতা
বিদ্রোহ কবিতা
বিদ্রোহের কবিতা

বিদ্রোহী কবিতা pdf
বিদ্রোহী কবিতা ব্যাখ্যা
বিদ্রোহী কবিতা mcq
বিদ্রোহী কবিতা পিডিএফ
বিদ্রোহী কবিতা ব্যাখ্যা pdf
বিদ্রোহী কবিতা pdf download
বিদ্রোহী কবিতা সৃজনশীল
কাজী নজরুল ইসলামের বিদ্রোহী কবিতা
বিদ্রোহী কবিতা lyrics
বিদ্রোহী কবিতা আবৃত্তি
নজরুলের বিদ্রোহী কবিতা
বিদ্রোহী কবিতা লিরিক্স
বিদ্রোহী কবি কাজী নজরুল ইসলাম কবিতা
বিদ্রোহী কবিতা কাজী নজরুল ইসলাম
বিদ্রোহী কবি কাজী নজরুল ইসলামের কবিতা
বিদ্রোহী কবিতা ব্যাখ্যা hsc
বিদ্রোহী কবিতা hsc

কাজী নজরুল ইসলামের বিদ্রোহী কবিতা

বিদ্রোহী কবিতা কত সালে প্রকাশিত হয়
বিদ্রোহী কবিতা কোন পত্রিকায় প্রকাশিত হয়
বিদ্রোহী কবিতা কত লাইন
বিদ্রোহী কবিতা কোন ছন্দে রচিত
কাজী নজরুল

Kazi Nazrul Islam’s “Bidrohi” (বিদ্রোহী) is a revolutionary poem that captures the essence of rebellion and defiance. Written in 1921, it showcases the poet’s indomitable spirit, transcending boundaries to become a voice for the oppressed. The poem is rich in metaphors and powerful imagery, likening the poet to natural forces like storms, earthquakes, and volcanoes—symbols of uncontrollable power and resistance.

Structure and Style:

The poem is written in free verse, with a rhythmic and musical flow that matches the intensity of its content. Nazrul masterfully blends lyrical beauty with raw, untamed energy, invoking the spirit of rebellion not just against political oppression but against any form of subjugation. The tone alternates between ferocity and calm, reflecting the dual nature of the rebel—capable of both creation and destruction.

Symbolism in Bidrohi:

  1. Nature as a Symbol of Rebellion: The poem constantly refers to natural elements like lightning, fire, and storms. These are symbols of rebellion, representing the poet’s uncontainable spirit.
  2. Cosmic and Mythological References: Nazrul draws from various mythological and religious traditions to depict the universal nature of rebellion. He references figures like Shiva, Orpheus, and even Gabriel, the angel, to show that the rebel transcends human constructs and is a force of the universe itself.
  3. Physical and Emotional Liberation: The poem’s energy stems from the poet’s desire for complete liberation—both physical and emotional. It’s not just a political call to arms but also a deeply personal and spiritual quest for freedom.

Analysis:

“Bidrohi” stands out for its passionate advocacy of individual freedom and its rejection of all forms of control. The speaker, declaring himself as a rebel, transcends the human condition to become a cosmic force. Nazrul’s vivid descriptions and energetic prose evoke images of a world on the brink of transformation. The repetition of “I am” throughout the poem reinforces the speaker’s self-identity as a rebel, unafraid to challenge the existing order.

Historical Context:

Nazrul Islam wrote “Bidrohi” during British colonial rule in India, a period marked by intense nationalist movements. The poem resonated with people fighting for independence, symbolizing the collective anger and desire for freedom. Over time, it became an anthem for resistance, not just in political struggles but in social and personal contexts as well.

Impact:

“Bidrohi” has had a lasting cultural impact, particularly in Bangladesh and West Bengal, India. The poem remains a source of inspiration for political activists, freedom fighters, and anyone who seeks to break free from oppressive structures. Nazrul’s call to rebel is timeless, and the poem continues to be celebrated for its relevance to modern struggles for justice and equality.

Key Excerpts (Translated):

  • “I am the tempest, I am the war drum, I am the roar of the storm!”
  • “I am the eternal rebel, I rise beyond the world, High, ever erect, Alone!”

These lines embody the poem’s central theme of rebellion, where the speaker asserts his power and defiance against all forms of control.

For the full text of Bidrohi in Bengali and further reading, you can visit:

Leave a comment